Prompt: Question: Tell me a bio of Rohit Sharma.

Rohit Sharma

<s>Rohit Sharma Rohit Gurunath Sharma (born 30 April 1987), is an Indian international cricketer and the current captain of India men’s cricket team in all formats. Considered one of the best batsmen of his generation and one of greatest opening batters of all time, - - - - - - - - -  Sharma is known for his timing, elegance, six-hitting abilities and leadership skills. He plays as a right-handed batsman for India national cricket team in international cricket, Mumbai Indians in IPL and for Mumbai in domestic cricket. Rohit also captains Mumbai Indians and the team has won 5 titles under his leadership, the most by any team. Sharma currently holds the world record for the highest individual score (264) in a One Day International (ODI) match and is the only player to have scored three double-centuries in ODIs and also holds the record for scoring most hundreds (five) in a single Cricket World Cup, for which he won the ICC Men's ODI Cricketer of the Year award in 2019. Sharma has received two national honours, the Arjuna Award in 2015 and the prestigious Major Dhyan Chand Khel Ratna in 2020. Under his captaincy, India won

Rohit Sharma

the 2018 Asia Cup, the seventh time the country won the title. Outside cricket, Sharma is an active supporter of animal welfare campaigns. He is the official Rhino Ambassador for WWF-India and is a member of People for the Ethical Treatment of Animals (PETA). He has worked with PETA in its campaign to raise awareness of the plight of homeless cats and dogs in India.</s><s>Early life. Sharma was born on 30 April 1987 in Bansod, Nagpur, Maharashtra. His mother, Purnima Sharma, is from Visakhapatnam, Andhra Pradesh. His father, Gurunath Sharma, worked as a caretaker of a transport firm storehouse. Sharma was raised by his grandparents and uncles in Borivali because of his father's low income. He would visit his parents, who lived in a single-room house in Dombivli, only during weekends. He has a younger brother, Vishal Sharma. Sharma joined a cricket camp in 1999 with his uncle's money. Dinesh Lad, his coach at the camp, asked him to change his school to Swami Vivekanand International School, where Lad was the coach and the cricket facilities were better than those at Sharma’s old school. Sharma recollect

Rohit Sharma

s, "I told him I couldn't afford it, but he got me a scholarship. So for four years I didn't pay a penny, and did well in my cricket". Sharma started as an off-spinner who could bat a bit before Lad noticed his batting ability and promoted him from number eight to open the innings. He excelled in the Harris and Giles Shield school cricket tournaments, scoring a century on debut as an opener.</s><s>Youth and domestic first-class career. Sharma made his List A debut for West Zone against Central Zone in the Deodhar Trophy at Gwalior in March 2005. Batting at number eight, he scored 31 not out as West Zone won by 3 wickets with 24 balls remaining. Cheteshwar Pujara and Ravindra Jadeja made their debuts in the same match. It was Sharma's unbeaten innings of 142 in 123 balls against North Zone at the Maharanna Bhupal College Ground in Udaipur in the same tournament that brought him into the limelight. He visited Abu Dhabi and Australia with the India A squad and was then included among India's 30-member probables list for the upcoming ICC Champions Trophy tournament, although he did not make the final squad. Sharma made his

Rohit Sharma

first-class debut for India A against New Zealand A at Darwin in July 2006. He scored 57 and 22 as India won by 3 wickets. He made his Ranji Trophy debut for Mumbai in the 2006–07 season and scored 205 off 267 balls against Gujarat. Mumbai went on to win the tournament with Sharma scoring a half-century (57) in his second innings in the final against Bengal. Sharma has spent his entire domestic first-class career at Mumbai. In December 2009, he made his highest career score of 309 not out in the Ranji Trophy against Gujarat. In October 2013, upon the retirement of Ajit Agarkar, he was appointed team captain ahead of the 2013–14 season.</s><s>International career.</s><s>International career.:Test matches. In November 2013, during Sachin Tendulkar's farewell series, Sharma made his Test debut at Eden Gardens in Kolkata against West Indies and scored 177, the second-highest score on debut by an Indian to Shikhar Dhawan (187). He followed it up with 111 (not out) in the second Test at his home ground, the Wankhede Stadium in Mumbai. Having been out of the Test team since 2017–18, Sharma went on the 2018–19 tour

Rohit Sharma

of Australia after he had earned a recall earlier. Chief selector M. S. K. Prasad said the reason for his recall was that his natural game suited the bouncy Australian pitches. Sharma played in the first Test in Adelaide, scoring 37 and 1 in an Indian victory. During the first Test, he sustained a minor injury which saw him miss the second Test in Perth. He recovered for the Boxing Day third Test at Melbourne and scored 63 (not out) to help India total 443/7 and win both the Test and the series. After the third Test, Sharma had to return to India for the birth of his daughter. In October 2019, in the third Test against South Africa, Sharma scored his 2,000th run and his first double century in Tests. He made 212 in the first innings of the match. Sharma was named as vice-captain of India's Test team during the tour of Australia in 2020, replacing Cheteshwar Pujara. Sharma had a successful home series against England in 2021. Instrumental in his team's comeback after a defeat in the first Test at Chennai, he scored a century, one that "The Guardian" termed "deserves to be considered one of the greatest this century." He put on 167 runs with

Rohit Sharma

Ajinkya Rahane for the fourth wicket while making 161 runs in an innings that included 18 fours and two sixes. India went on to win the Test by 317 runs. He top-scored for his side in both innings of the low-scoring third Test in Ahmedabad with scores of 66 and 25 contributing to his team's win. Sharma finished the series aggregating 345 runs, the most for India, at an average of 58. He went on to score his first overseas Test century on 4 September 2021 with an innings of 127 against England at The Oval, also reaching the milestone of 3,000 runs in Test cricket. Sharma was appointed captain of India's Test team in February 2022, succeeding Virat Kohli, ahead of a two-match series against Sri Lanka. Sunil Gavaskar praised his leadership and Chetan Sharma, India's chairman of selectors, said: "We will groom future captains under him".</s><s>International career.:2015 and 2019 Cricket World Cups. In March 2015, Sharma made his first appearance in the Cricket World Cup and played in eight matches for India in the 2015 tournament in Australia. India reached the semi-final stage where they were defeated by Australia. Sharma scored 330 runs in the tournament with one century

Rohit Sharma

, a score of 137 in the quarter-final against Bangladesh. On 15 April 2019, Sharma was appointed vice-captain of India's squad for the 2019 World Cup in England. In the opening match against South Africa, he scored 122, including his 12,000th run in international cricket. He followed it up with centuries against Pakistan, England and Bangladesh. In the match against Sri Lanka, hitting yet another century, he became the first batsman to score five centuries in a single World Cup tournament, and equalled Tendulkar's record for the most centuries (6) in all World Cup matches. Sharma totalled 648 runs in the tournament to finish as the leading run-scorer and win the ICC's Golden Bat award, the third Indian player to do so.</s><s>International career.:Other one-day international matches. Sharma made his full international debut in a one-day match against Ireland in Belfast on 23 June 2007. This was part of the 2007 Future Cup competition which also involved South Africa. He was number seven in the batting order but did not bat as India won the game by 9 wickets. He scored his maiden ODI half-century (52) against Pakistan at Jaipur on 18 November 2007 and was selected for the Indian

Rohit Sharma

squad going to the 2007–08 Commonwealth Bank Series in Australia. In that series, he scored 235 runs at an average of 33.57 with 2 fifties, including 66 in the first final at Sydney when he partnered Sachin Tendulkar for most of India's successful run chase. After that, however, his ODI performances suffered a downturn and he lost his middle-order position to Suresh Raina. Later, Virat Kohli took his position as the reserve batsman. In December 2009, following his triple century in the Ranji Trophy, he was recalled to the ODI team for the tri-nations tournament in Bangladesh as Tendulkar opted to rest in the series. He scored his maiden ODI century (114) against Zimbabwe on 28 May 2010 and followed it up with another century in the next match of the tri-series against Sri Lanka on 30 May 2010 by scoring 101 not out. He had a run of poor form in South Africa just before the 2011 World Cup and as a consequence he was left out of India's squad for the tournament. Sharma was recalled to the limited-overs squad for the tour of the West Indies in June and July 2011. In the first match at Queen's Park Oval, he scored 68 (

Rohit Sharma

not out) from 75 balls with three fours and a six. In the third match at the Sir Vivian Richards Stadium in Antigua, he scored a match-winning 86 off 91 balls after India had been reduced to 92 for 6. He had a disastrous loss of form in 2012 and scored only 168 runs in the whole calendar year at the very low average of 12.92 with just a single half-century. Even so, his captain Mahendra Singh Dhoni showed faith in him, and his career was revived in 2013. Dhoni decided to move him up the batting order to open the innings with Shikhar Dhawan in the 2013 ICC Champions Trophy. The pairing was a success and India won the competition, defeating hosts England in the final. His good form continued and, later in the year against Australia, he scored 141 (not out) in Jaipur. He followed that with 209 off 158 balls in Bangalore and established a then-world record for the most sixes (16) in a one-day international innings (since beaten by Eoin Morgan of England with 17). On 13 November 2014, playing against Sri Lanka at Eden Gardens in Kolkata, Sharma broke the world record for the highest score in a one-day international

Rohit Sharma

innings with 264 from 173 deliveries. In December 2017, India's captain Virat Kohli was rested for the series against Sri Lanka, in preparation for India's tour to South Africa, which began in the first week of January 2018. In his place, Sharma was appointed team captain and India under his leadership won the series 2–1, their eighth consecutive series win since defeating Zimbabwe in June 2016. Sharma also hit his third ODI double-century in this series, scoring 208 (not out) to extend his record of most ODI double-centuries by a player. In September 2018, in the absence of many top players including regular captain Virat Kohli, Sharma led India to win the 2018 Asia Cup, where they defeated Bangladesh in the final. On 12 January 2019, in the opening match against Australia at the Sydney Cricket Ground, Sharma scored 133 but it was in vain as India lost by 34 runs. It was his 22nd century in one-day internationals. At Delhi on 13 March 2019, in the fifth and final match of a home series against Australia, Sharma scored 56 including his 8,000th run in one-day internationals. It was his 200th innings. In 2019, he scored the most runs in ODIs by any bats

Rohit Sharma

man, with 1,490 runs in the calendar year, including 7 centuries. In November 2020, Sharma was nominated for the ICC Men's ODI Cricketer of the Decade award. In July 2022, Sharma became the first Indian captain to lead their team to both T20I and ODI series wins in England. He became the 3rd Indian captain to win an ODI series in England, and the first since 2014.</s><s>International career.:Twenty20 international matches. Sharma was included in the Indian squad for the 2007 ICC World Twenty20 and made his mark by scoring an unbeaten 50 from 40 deliveries against hosts South Africa in the quarter-finals. This enabled India to win the match by 37 runs and they went on to defeat Pakistan in the final, when Sharma scored 30 (not out) from 16 deliveries. On 2 October 2015, during the South African tour of India, Sharma scored 106 in the first Twenty20 international at HPCA Stadium in Dharamshala. With that, he became the second Indian cricketer to have scored centuries in all three formats of international cricket. In December 2017, in a series against Sri Lanka, Sharma scored the joint-fastest T20I century, in 35 balls, ending with 118 from 43

Rohit Sharma

deliveries, equaling the record of David Miller. This was also his second century in Twenty20 internationals. On 8 July 2018, during a series in England, Sharma became the second Indian batsman, after Virat Kohli, to score 2,000 runs in a Twenty20 international career. He was the fifth batsman worldwide to achieve the feat; the others besides Kohli were Brendon McCullum, Martin Guptill and Shoaib Malik. He also scored his third T20I century during this series, equaling the then-record for most T20I centuries, held by Colin Munro. In March 2018, he led Team India to win the Nidahas Trophy under his captaincy. In November 2018, in a series against West Indies, he scored his fourth T20I century, creating a new record for the most centuries by a player in T20I cricket. In November 2019, in the opening match of the series against Bangladesh, Sharma became the most-capped cricketer for India in T20Is, playing in his 99th match. In the next match of the series, he became the first male cricketer for India to play in 100 T20Is. In November 2020, Sharma was nominated for the ICC

Rohit Sharma

Men's T20I Cricketer of the Decade award. In July 2022, Sharma became the first captain in T20I history to lead their team to 14 consecutive victories. With his participation in the 2022 T20 World Cup in Australia, Sharma became the only Indian cricketer to have played in every edition of the tournament since its inception in 2007. On 27 October 2022, Sharma broke the record for most sixes by an Indian batsman in T20 World Cups, previously held by Yuvraj Singh, hitting his 34th six against Netherlands at Sydney Cricket Ground.</s><s>Indian Premier League. Sharma joined the Indian Premier League (IPL) in 2008 when he was signed by the Deccan Chargers franchise, based in Hyderabad, for the sum of US$750,000 a year. In the 2011 auction, he was sold for US$2 million to the Mumbai Indians. He scored his only IPL century in the 2012 tournament with 109 (not out) against the Kolkata Knight Riders. Under his leadership, Mumbai has won the IPL in 2013, 2015, 2017, 2019 and 2020; they also won the former Champions League Twenty20 competition in 2013. Sharma has been one of the most successful players in the IPL as

Rohit Sharma

captain since 2013 of the Mumbai Indians, who have won the tournament five times under his leadership. He is currently (March 2022) one of six players who have scored 5,000 career runs in the competition. Sharma has 5,611 runs with one century and 40 half centuries and is the third-highest run scorer after Virat Kohli (6,283) and Shikhar Dhawan (5,784).</s><s>Playing style. Sharma is an aggressive batsman but plays with style and elegance. He is usually an opening batsman in limited overs cricket, but has played most of his Test cricket as a middle-order batsman. In limited overs cricket, Sharma is widely recognised as one of the format's most outstanding batsmen. And for his attacking batting and six hitting abilities he often referred as Hitman. Sunil Gavaskar considers Sharma to have a batting style similar to those of Virender Sehwag and Viv Richards. In his column for "The Times of India" in November 2018, Gavaskar said: While Sharma is not a regular bowler, he can bowl right arm off spin. He usually fields in the slips and has said this is a part of his game which he works very hard on for improvement.</s>

Rohit Sharma

<s>Achievements. Sharma holds the world record for the highest individual score by a batsman playing in a one-day international match, having scored 264 against Sri Lanka at Eden Gardens, Kolkata, on 13 November 2014. He is the only player to have scored three double-centuries in this form of international cricket. In January 2020, Sharma was named as the ODI Player of the Year by the International Cricket Council (ICC). During the 2019 World Cup, Sharma became the only batsman to scored five centuries in a single edition of the Cricket World Cup. On 5 October 2019, during a Test match against South Africa, Sharma became the first batsman to score two centuries in a match on his first appearance as an opening batsman. In the same series, he broke Shimron Hetmyer's record for the highest number of sixes in a Test series.</s><s>Achievements.:National honours. - 2015 – Arjuna Award - 2020 – Major Dhyan Chand Khel Ratna</s><s>Achievements.:Sporting honours. - ICC Men's ODI Cricketer of the Year: 2019 - ICC Men's ODI Team of the Year: 2014 (12th man), 2016, 2017, 2018,

Rohit Sharma

2019 - ICC Men's ODI Team of the Decade: 2011–2020 - ICC Men's T20I Team of the Decade: 2011–2020 - ICC Men's Test Team of the Year: 2021 For his achievements on India's tour of England in 2021, Sharma was selected by "Wisden Cricketers' Almanack" as one of the five Wisden Cricketers of the Year in its 2022 edition.</s><s>Outside cricket.</s><s>Outside cricket.:Personal life. Sharma married his longtime girlfriend, Ritika Sajdeh on 13 December 2015. They have one child, a girl born on 30 December 2018. He is a practitioner of the meditation technique Sahaj Marg. He practices an Eggetarian diet  but is known to have eaten beef at least once since.</s><s>Outside cricket.:Commercial endorsements. Sharma has been sponsored by several brands including CEAT and the Swiss watchmaker Hublot. In his career, Sharma has endorsed many other brands including Maggi, Fair and Lovely, Lay's, Nissan, energy drink Relentless, Nasivion nasal spray, Aristocrat by VIP Industries, Adidas and Oppo mobiles.</s><s>Outside cricket.:Philanthropy. Sharma engages in numerous philanthropic activities,

Rohit Sharma

promoting various causes such as animal welfare, health, and children. He is particularly vocal about the protection of animals and has supported various initiatives and organisations to promote the cause. In February 2015, Sharma joined People for the Ethical Treatment of Animals (PETA) to support sterilisation of homeless cats and dogs. When supporting the cause Sharma said, "Sterilisation is important because I feel that if we can stop (the homeless-animal crisis), there will be control of population among the street dogs". In September 2015, along with Hollywood actors Matt LeBlanc and Salma Hayek, Sharma joined an anti-poaching campaign in Kenya to save the wild animals of Africa including the last surviving northern white rhinoceros. When joining the campaign Sharma said, "I have been a member of PETA and when I was informed about the cause, I thought it is my duty to join the anti-poaching drive. That's what got me to Nairobi. I was fascinated to have a look at Sudan (the last northern white rhino) and the sniffer dogs who catch hold of the poachers". In November 2017, Sharma in a video on social media said that he had agreed with an online store to merchandise mobile phone covers and other items

Rohit Sharma

that would use his name and ODI jersey no. 45. Sharma also told his Twitter followers: "All proceeds from your purchases would go to an animal charity of my choice". In 2018 on "World Rhino Day", Sharma was announced as the WWF-India Rhino Ambassador. Ravi Singh, the CEO and Secretary General of WWF-India, said "We welcome Rohit into the WWF family". After taking a pledge for the cause of rhino conservation, Sharma said, "My love for rhinos sparked when I first heard about Sudan, the last male northern white African rhino who passed away this year thus leading to the inevitable extinction of the entire species and that broke my heart. As the world and I mourned for my fallen friend Sudan, I researched the best way for me to help prevent something like this happening and the best way I know how is to create awareness. After getting in touch with WWF I learnt that 82% of the world’s rhinos reside in India and I am honoured to be WWF-India’s rhino ambassador to spread awareness and do my bit to contribute to the protection and survival of the rhino and help make this world a better place for them."</s>


Prompt: Question: Tell me a bio of 14th Dalai Lama.

14th Dalai Lama

<s>14th Dalai Lama The 14th Dalai Lama (spiritual name Jetsun Jamphel Ngawang Lobsang Yeshe Tenzin Gyatso, known as Tenzin Gyatso; né Lhamo Thondup; born 6 July 1935), known to the Tibetan people as Gyalwa Rinpoche, is the current Dalai Lama, also the highest spiritual leader and head of the country of Tibet since 1940. He is considered a living Bodhisattva, specifically, an emanation of Avalokiteśvara in Sanskrit and Chenrezig in Tibetan. He is also the leader and a monk of the Gelug school, the newest school of Tibetan Buddhism, formally headed by the Ganden Tripa. The central government of Tibet, the Ganden Phodrang, invested the Dalai Lama with temporal duties until his exile in 1959. The 14th Dalai Lama was born to a farming family in Taktser (Hongya Village), in the traditional Tibetan region of Amdo (administratively Qinghai Province, Republic of China). He was selected as the tulku of the 13th Dalai Lama in 1937 and formally recognized as the 14th Dalai Lama in a public declaration near the town of Bumchen in 1939.

14th Dalai Lama

As with the recognition process for his predecessor, a Golden Urn selection process was not used. His enthronement ceremony was held in Lhasa on 22 February 1940 and he eventually assumed full temporal (political) duties on 17 November 1950, at the age of 15, after the People's Republic of China's occupation of Tibet. The Tibetan government administered the historic Tibetan regions of Ü-Tsang, Kham and Amdo. Subsequent to the Annexation of Tibet by the People's Republic of China, during the 1959 Tibetan uprising, the Dalai Lama escaped to India, where he currently lives in exile while remaining the most important spiritual leader of Tibet. On 29 April 1959, the Dalai Lama established the independent Tibetan government in exile in the north Indian hill station of Mussoorie, which then moved in May 1960 to Dharamshala, where he resides. He retired as political head in 2011 to make way for a democratic government, the Central Tibetan Administration. The Dalai Lama advocates for the welfare of Tibetans and since the early 1970s has called for the Middle Way Approach with China to peacefully resolve the issue of Tibet. The Dalai Lama travels worldwide to give Tibetan Mahayana and Vajrayana Buddhism teachings, and his Kalachakra teachings and initiations are

14th Dalai Lama

international events. He also attends conferences on a wide range of subjects, including the relationship between religion and science, meets with other world leaders, religious leaders, philosophers and scientists, online and in person. His work includes focus on the environment, economics, women's rights, nonviolence, interfaith dialogue, physics, astronomy, Buddhism and science, cognitive neuroscience, reproductive health and sexuality. The Dalai Lama was awarded the Nobel Peace Prize in 1989, and the US Congressional Gold Medal in 2006. "Time" magazine named the Dalai Lama one of the "Children of Mahatma Gandhi" and Gandhi's spiritual heir to nonviolence.</s><s>Early life and background. Lhamo Thondup was born on 6 July 1935 to a farming and horse trading family in the small hamlet of Taktser, or Chija Tagtser, at the edge of the traditional Tibetan region of Amdo in Qinghai Province. He was one of seven siblings to survive childhood and one of the three supposed reincarnated Rinpoches in the same family. His eldest sister Tsering Dolma, was sixteen years his senior and was midwife to his mother at his birth. She would accompany him into exile and found Tibetan Children's Villages. His eldest brother, Thupten

14th Dalai Lama

Jigme Norbu, had been recognised at the age of three by the 13th Dalai Lama as the reincarnation of the high Lama, the 6th Taktser Rinpoche. His fifth brother, Tendzin Choegyal, had been recognised as the 16th Ngari Rinpoche. His sister, Jetsun Pema, spent most of her adult life on the Tibetan Children's Villages project. The Dalai Lama has said that his first language was "a broken Xining language which was (a dialect of) the Chinese language", a form of Central Plains Mandarin, and his family speak neither Amdo Tibetan nor Lhasa Tibetan. After the demise of the 13th Dalai Lama, in 1935, the Ordinance of Lama Temple Management was published by the Central Government. In 1936, the Method of Reincarnation of Lamas was published by the Mongolian and Tibetan Affairs Commission of the Central Government. Article 3 states that death of lamas, including the Dalai Lama and Panchen Lama, should be reported to the commission, soul boys should be located and checked by the commission, and a lot-drawing ceremony with the Golden Urn system should be held. Article 6 states that local governments should invite officials from the Central Government to take care

14th Dalai Lama

of the sitting-in-the-bed ceremony. Article 7 states that soul boys should not be sought from current lama families. This article echoes what the Qianlong Emperor described in The Discourse of Lama to eliminate greedy families with multiple reincarnated rinpoches, lamas. Based on custom and regulation, the regent was actively involved in the search for the reincarnation of the Dalai Lama. Following reported signs and visions, three search teams were sent out to the north-east, the east, and the south-east to locate the new incarnation when the boy who was to become the 14th Dalai Lama was about two years old. Sir Basil Gould, British delegate to Lhasa in 1936, related his account of the north-eastern team to Sir Charles Alfred Bell, former British resident in Lhasa and friend of the 13th Dalai Lama. Amongst other omens, the head of the embalmed body of the thirteenth Dalai Lama, at first facing south-east, had turned to face the north-east, indicating, it was interpreted, the direction in which his successor would be found. The Regent, Reting Rinpoche, shortly afterwards had a vision at the sacred lake of Lhamo La-

14th Dalai Lama

tso which he interpreted as Amdo being the region to search. This vision was also interpreted to refer to a large monastery with a gilded roof and turquoise tiles, and a twisting path from there to a hill to the east, opposite which stood a small house with distinctive eaves. The team, led by Kewtsang Rinpoche, went first to meet the Panchen Lama, who had been stuck in Jyekundo, in northern Kham. The Panchen Lama had been investigating births of unusual children in the area ever since the death of the 13th Dalai Lama. He gave Kewtsang the names of three boys whom he had discovered and identified as candidates. Within a year the Panchen Lama had died. Two of his three candidates were crossed off the list but the third, a "fearless" child, the most promising, was from Taktser village, which, as in the vision, was on a hill, at the end of a trail leading to Taktser from the great Kumbum Monastery with its gilded, turquoise roof. There they found a house, as interpreted from the vision—the house where Lhamo Dhondup lived. The 14th Dalai Lama claims that at the

14th Dalai Lama

time, the village of Taktser stood right on the "real border" between the region of Amdo and China. According to the search lore, when the team visited, posing as pilgrims, its leader, a Sera Lama, pretended to be the servant and sat separately in the kitchen. He held an old mala that had belonged to the 13th Dalai Lama, and the boy Lhamo Dhondup, aged two, approached and asked for it. The monk said "if you know who I am, you can have it." The child said "Sera Lama, Sera Lama" and spoke with him in a Lhasa accent, in a dialect the boy's mother could not understand. The next time the party returned to the house, they revealed their real purpose and asked permission to subject the boy to certain tests. One test consisted of showing him various pairs of objects, one of which had belonged to the 13th Dalai Lama and one which had not. In every case, he chose the Dalai Lama's own objects and rejected the others. From 1936 the Hui 'Ma Clique' Muslim warlord Ma Bufang ruled Qinghai as its governor under the nominal authority of the Republic of China central government. According to an interview with

14th Dalai Lama

the 14th Dalai Lama, in the 1930s, Ma Bufang had seized this north-east corner of Amdo in the name of Chiang Kai-shek's weak government and incorporated it into the Chinese province of Qinghai. Before going to Taktser, Kewtsang had gone to Ma Bufang to pay his respects. When Ma Bufang heard a candidate had been found in Taktser, he had the family brought to him in Xining. He first demanded proof that the boy was the Dalai Lama, but the Lhasa government, though informed by Kewtsang that this was the one, told Kewtsang to say he had to go to Lhasa for further tests with other candidates. They knew that if he was declared to be the Dalai Lama, the Chinese government would insist on sending a large army escort with him, which would then stay in Lhasa and refuse to budge. Ma Bufang, together with Kumbum Monastery, then refused to allow him to depart unless he was declared to be the Dalai Lama, but withdrew this demand in return for 100,000 Chinese dollars ransom in silver to be shared amongst them, to let them go to Lhasa. Kew

14th Dalai Lama

tsang managed to raise this, but the family was only allowed to move from Xining to Kumbum when a further demand was made for another 330,000 dollars ransom: one hundred thousand each for government officials, the commander-in-chief, and the Kumbum Monastery; twenty thousand for the escort; and only ten thousand for Ma Bufang himself, he said. Two years of diplomatic wrangling followed before it was accepted by Lhasa that the ransom had to be paid to avoid the Chinese getting involved and escorting him to Lhasa with a large army. Meanwhile, the boy was kept at Kumbum where two of his brothers were already studying as monks and recognised incarnate lamas. The payment of 300,000 silver dollars was then advanced by Muslim traders en route to Mecca in a large caravan via Lhasa. They paid Ma Bufang on behalf of the Tibetan government against promissory notes to be redeemed, with interest, in Lhasa. The 20,000-dollar fee for an escort was dropped, since the Muslim merchants invited them to join their caravan for protection; Ma Bufang sent 20 of his soldiers with them and was paid from both sides since the Chinese government granted him another 50,000

14th Dalai Lama

dollars for the expenses of the journey. Furthermore, the Indian government helped the Tibetans raise the ransom funds by affording them import concessions. On 22 September 1938, representatives of Tibet Office in Beijing informed Mongolian and Tibetan Affairs Commission that 3 candidates were found and ceremony of Golden Urn would be held in Tibet. Released from Kumbum, on 21 July 1939 the party travelled across Tibet on a journey to Lhasa in the large Muslim caravan with Lhamo Dhondup, now 4 years old, riding with his brother Lobsang in a special palanquin carried by two mules, two years after being discovered. As soon as they were out of Ma Bufang's area, he was officially declared to be the 14th Dalai Lama by the Kashag, and after ten weeks of travel he arrived in Lhasa on 8 October 1939. The ordination (pabbajja) and giving of the monastic name of Tenzin Gyatso were arranged by Reting Rinpoche and according to the Dalai Lama "I received my ordination from Kyabjé Ling Rinpoché in the Jokhang in Lhasa." There was very limited Chinese involvement at this time. The family of the 14th Dalai Lama was

14th Dalai Lama

elevated to the highest stratum of the Tibetan aristocracy and acquired land and serf holdings, as with the families of previous Dalai Lamas. In 1959, at the age of 23, he took his final examination at Lhasa's Jokhang Temple during the annual Monlam Prayer Festival. He passed with honours and was awarded the Lharampa degree, the highest-level "geshe" degree, roughly equivalent to a doctorate in Buddhist philosophy. The Dalai Lama, whose name means "Ocean of Wisdom," is known to Tibetans as Gyalwa Rinpoche, "The Precious Jewel-like Buddha-Master;" Kundun, "The Presence;" and Yizhin Norbu, "The Wish-Fulfilling Gem." His devotees, as well as much of the Western world, often call him "His Holiness the Dalai Lama", the style employed on the Dalai Lama's website. According to the Dalai Lama, he had a succession of tutors in Tibet including Reting Rinpoche, Tathag Rinpoche, Ling Rinpoche and lastly Trijang Rinpoche, who became junior tutor when he was nineteen. At the age of 11 he met the Austrian mountaineer Heinrich Harrer, who

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became his videographer and tutor about the world outside Lhasa. The two remained friends until Harrer's death in 2006.</s><s>Life as the Dalai Lama. Historically the Dalai Lamas or their regents held political and religious leadership over Tibet from Lhasa with varying degrees of influence depending on the regions of Tibet and periods of history. This began with the 5th Dalai Lama's rule in 1642 and lasted until the 1950s (except for 1705–1750), during which period the Dalai Lamas headed the Tibetan government or Ganden Phodrang. Until 1912 however, when the 13th Dalai Lama declared the complete independence of Tibet, their rule was generally subject to patronage and protection of firstly Mongol kings (1642–1720) and then the Manchu-led Qing dynasty (1720–1912). During the Dalai Lama's recognition process, the cultural Anthropologist Goldstein writes: Afterwards in 1939, at the age of four, the Dalai Lama was taken in a procession of lamas to Lhasa. The traditional ceremony enthroning the 14th Dalai Lama was attended by observing Chinese and foreign dignitaries after a traditional Tibetan recognition processes. Sir Basil Gould, the British representative of the Government of India, has left a

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highly detailed account of the ceremonies surrounding the enthronement of the 14th Dalai Lama in Chapter 16 of his memoir, The Jewel in the Lotus. Gould disputes the Chinese claim to have presided over it. He criticised the Chinese account as follows: Tibetan scholar Nyima Gyaincain wrote that based on Tibetan tradition, there was no such thing as presiding over an event, and wrote that the word "主持 (preside or organize)" was used in many places in communication documents. The meaning of the word was different than what we understand today. He added that Wu Zhongxin spent a lot of time and energy on the event, his effect of presiding over or organizing the event was very obvious. After his enthronement, the Dalai Lama's childhood was then spent between the Potala Palace and Norbulingka, his summer residence, both of which are now UNESCO World Heritage Sites. Chiang Kai Shek ordered Ma Bufang to put his Muslim soldiers on alert for an invasion of Tibet in 1942. Ma Bufang complied, and moved several thousand troops to the border with Tibet. Chiang also threatened the Tibetans with aerial bombardment if they worked with the Japanese. Ma Bufang attacked the Tibetan Buddhist Ts

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ang monastery in 1941. He also constantly attacked the Labrang monastery. In October 1950 the army of the People's Republic of China marched to the edge of the Dalai Lama's territory and sent a delegation after defeating a legion of the Tibetan army in warlord-controlled Kham. On 17 November 1950, at the age of 15, the 14th Dalai Lama assumed full temporal (political) power as ruler of Tibet.</s><s>Life as the Dalai Lama.:Cooperation and conflicts with the People's Republic of China. The Dalai Lama's formal rule as head of the government in Tibet was brief although he was enthroned as spiritual leader on February 22, 1940. When Chinese cadres entered Tibet in 1950, with a crisis looming, the Dalai Lama was asked to assume the role of head of state at the age of 15, which he did on November 17, 1950. Customarily the Dalai Lama would typically assume control at about the age of 20. He sent a delegation to Beijing, which ratified the Seventeen Point Agreement without his authorization in 1951. The Dalai Lama believes the draft agreement was written by China. Tibetan representatives were not allowed to suggest any alterations and China did not allow the Tibetan representatives to communicate with the Tibetan government in Lhasa. The Tibetan delegation was

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not authorized by Lhasa to sign, but ultimately submitted to pressure from the Chinese to sign anyway, using seals specifically made for the purpose. The Seventeen Point Agreement recognized Chinese sovereignty over Tibet, but China allowed the Dalai Lama to continue to rule Tibet internally, and it allowed the system of feudal peasantry to persist. "So even if it were agreed that serfdom and feudalism existed in Tibet, this would be little different other than in technicalities from conditions in any other "premodern" peasant society, including most of China at that time. The power of the Chinese argument therefore lies in its implication that serfdom, and with it feudalism, is inseparable from extreme abuse," "based on serfdom, it was not necessarily feudal, and [Goldstein] refutes any automatic link with extreme abuse." "Evidence to support this linkage has not been found by scholars other than those close to Chinese governmental circles." The nineteen year old Dalai Lama toured China for almost a year from 1954 to 1955, meeting many of the revolutionary leaders and the top echelon of the Chinese communist leadership who created modern China. He learned Chinese and socialist ideals, as explained by his Chinese hosts, on a tour of China showcasing the benefits of socialism and the

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effective governance provided to turn the large, impoverished nation into a modern and egalitarian society, which impressed him. In September 1954, he went to the Chinese capital to meet Chairman Mao Zedong with the 10th Panchen Lama and attend the first session of the National People's Congress as a delegate, primarily discussing China's constitution. On 27 September 1954, the Dalai Lama was selected as a Vice chairman of the Standing Committee of the National People's Congress, a post he officially held until 1964.（一九六四年十二月十七日国务院全体会议第一五一次会议通过）: "西藏自治区筹备委员会主任委员达赖喇嘛·丹增嘉措，一九五九年发动叛国的反革命武装叛乱。在逃

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往国外以后，组织流亡伪政府，公布伪宪法，支持印度反动派对我国的侵略，并积极组织和训练逃亡国外的残匪骚扰祖国边境。这一切都证明他早已自绝于祖国和人民，是一个死心塌地为帝国主义和外国反动派作走狗的叛国分子。国务院根据西藏地方人民的要求，

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决定撤销达赖喇嘛·丹增嘉措的西藏自治区筹备委员会主任委员和委员的职务。" On 17 December 1964, the 151st meeting of the plenary session of the State Council approved: The Dalai Lama Tenzin Gyatso, chairman of the Tibet Autonomous Region Preparatory Committee, launched a treasonous counter-revolutionary armed rebellion in 1959. After fleeing abroad, he organized a pseudo-government in exile, promulgated a pseudo-constitution, supported the Indian reactionaries' aggression against our country, and actively organized and trained bandits who fled abroad to harass the motherland's borders. All this proves that he has terminated himself from the motherland and the people, and he is a traitor who is desperately running for the imperialism and foreign reactionaries. The State Council decided to remove the Dalai Lama Tenzin Gyatso's duties as chairman and member of the Tibet Autonomous Region Preparatory Committee in accordance with the request of the local people

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in Tibet. In 1956, on a trip to India to celebrate the Buddha's Birthday, the Dalai Lama asked the Prime Minister of India, Jawaharlal Nehru, if he would allow him political asylum should he choose to stay. Nehru discouraged this as a provocation against peace, and reminded him of the Indian Government's non-interventionist stance agreed upon with its 1954 treaty with China. Long called a "splitist" and "traitor" by China, the Dalai Lama has attempted formal talks over Tibet's status in China. In 2019, after the United States passed a law requiring the US to deny visas to Chinese officials in charge of implementing policies that restrict foreign access to Tibet, the US Ambassador to China "encouraged the Chinese government to engage in substantive dialogue with the Dalai Lama or his representatives, without preconditions, to seek a settlement that resolves differences". The Chinese Foreign Ministry has warned the US and other countries to "shun" the Dalai Lama during visits and often uses trade negotiations and human rights talks as an incentive to do so. China sporadically bans images of the Dalai Lama and arrests citizens for owning photos of him in Tibet. Tibet Autonomous Region government job candidates must strongly denounce the Dalai Lama, as announced on the Tibet

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Autonomous Region government's online education platform, "Support the (Communist) Party's leadership, resolutely implement the [Chinese Communist] Party's line, line of approach, policies, and the guiding ideology of Tibet work in the new era; align ideologically, politically, and in action with the Party Central Committee; oppose any splittist tendencies; expose and criticize the Dalai Lama; safeguard the unity of the motherland and ethnic unity and take a firm stand on political issues, taking a clear and distinct stand". The Dalai Lama is a target of Chinese state sponsored hacking. Security experts claim "targeting Tibetan activists is a strong indicator of official Chinese government involvement" since economic information is the primary goal of private Chinese hackers. In 2009 the personal office of the Dalai Lama asked researchers at the Munk Center for International Studies at the University of Toronto to check its computers for malicious software. This led to uncovering GhostNet, a large-scale cyber spying operation which infiltrated at least 1,295 computers in 103 countries, including embassies, foreign ministries, other government offices, and organizations affiliated with the Dalai Lama in India, Brussels, London and New York, and believed to be focusing on the governments of South and Southeast Asia. A second cyberspy network, Shadow Network,

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was discovered by the same researchers in 2010. Stolen documents included a years worth of the Dalai Lama's personal email, and classified government material relating to India, West Africa, the Russian Federation, the Middle East, and NATO. "Sophisticated" hackers were linked to universities in China, Beijing again denied involvement. Chinese hackers posing as The New York Times, Amnesty International and other organization's reporters targeted the private office of the Dalai Lama, Tibetan Parliament members, and Tibetan nongovernmental organizations, among others, in 2019.</s><s>Life as the Dalai Lama.:Exile to India. At the outset of the 1959 Tibetan uprising, fearing for his life, the Dalai Lama and his retinue fled Tibet with the help of the CIA's Special Activities Division, crossing into India on 30 March 1959, reaching Tezpur in Assam on 18 April. Some time later he set up the Government of Tibet in Exile in Dharamshala, India, which is often referred to as ""Little Lhasa"". After the founding of the government in exile he re-established the approximately 80,000 Tibetan refugees who followed him into exile in agricultural settlements. He created a Tibetan educational system in order to teach the Tibetan children the language, history, religion

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, and culture. The Tibetan Institute of Performing Arts was established in 1959 and the Central Institute of Higher Tibetan Studies became the primary university for Tibetans in India in 1967. He supported the refounding of 200 monasteries and nunneries in an attempt to preserve Tibetan Buddhist teachings and the Tibetan way of life. The Dalai Lama appealed to the United Nations on the rights of Tibetans. This appeal resulted in three resolutions adopted by the General Assembly in 1959, 1961, and 1965, all before the People's Republic was allowed representation at the United Nations. The resolutions called on China to respect the human rights of Tibetans. In 1963, he promulgated a democratic constitution which is based upon the Universal Declaration of Human Rights, creating an elected parliament and an administration to champion his cause. In 1970, he opened the Library of Tibetan Works and Archives in Dharamshala which houses over 80,000 manuscripts and important knowledge resources related to Tibetan history, politics and culture. It is considered one of the most important institutions for Tibetology in the world. In 2016, there were demands from Indian citizens and politicians of different political parties to confer the Dalai Lama the prestigious Bharat Ratna, the highest civilian honour of India, which has only been awarded to a non-Indian

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citizen twice in its history. In 2021, it was revealed that the Dalai Lama's inner circle were listed in the Pegasus project data as having been targeted with spyware on their phones. Analysis strongly indicates potential targets were selected by the Indian government.</s><s>Life as the Dalai Lama.:International advocacy. At the Congressional Human Rights Caucus in 1987 in Washington, D.C., the Dalai Lama gave a speech outlining his ideas for the future status of Tibet. The plan called for Tibet to become a democratic "zone of peace" without nuclear weapons, and with support for human rights. The plan would come to be known as the "Strasbourg proposal", because the Dalai Lama expanded on the plan at Strasbourg on 15 June 1988. There, he proposed the creation of a self-governing Tibet "in association with the People's Republic of China." This would have been pursued by negotiations with the PRC government, but the plan was rejected by the Tibetan Government-in-Exile in 1991. The Dalai Lama has indicated that he wishes to return to Tibet only if the People's Republic of China agrees not to make any precondition for his return. In the 1970s, the Paramount leader Deng Xiaoping set China's sole return requirement to the Dalai Lama as that

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he "must [come back] as a Chinese citizen... that is, patriotism". The Dalai Lama celebrated his seventieth birthday on 6 July 2005. About 10,000 Tibetan refugees, monks and foreign tourists gathered outside his home. Patriarch Alexius II of the Russian Orthodox Church alleged positive relations with Buddhists. However, later that year, the Russian state prevented the Dalai Lama from fulfilling an invitation to the traditionally Buddhist republic of Kalmykia. The President of the Republic of China (Taiwan), Chen Shui-bian, attended an evening celebrating the Dalai Lama's birthday at the Chiang Kai-shek Memorial Hall in Taipei. In October 2008 in Japan, the Dalai Lama addressed the 2008 Tibetan violence that had erupted and that the Chinese government accused him of fomenting. He responded that he had "lost faith" in efforts to negotiate with the Chinese government, and that it was "up to the Tibetan people" to decide what to do. Thirty Taiwanese indigenous peoples protested against the Dalai Lama during his visit to Taiwan after Typhoon Morakot and denounced it as politically motivated. The Dalai Lama is an advocate for a world free of nuclear weapons, and currently serves on the Advisory Council of the Nuclear Age Peace Foundation. The Dalai Lama has voiced his support for

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the Campaign for the Establishment of a United Nations Parliamentary Assembly, an organisation which campaigns for democratic reformation of the United Nations, and the creation of a more accountable international political system.</s><s>Life as the Dalai Lama.:Teaching activities, public talks. Despite becoming 80 years old in 2015, he maintains a busy international lecture and teaching schedule. His public talks and teachings are usually webcast live in multiple languages, via an inviting organisation's website, or on the Dalai Lama's own website. Scores of his past teaching videos can be viewed there, as well as public talks, conferences, interviews, dialogues and panel discussions. The Dalai Lama's best known teaching subject is the Kalachakra tantra which, as of 2014, he had conferred a total of 33 times, most often in India's upper Himalayan regions but also in the Western world. The Kalachakra (Wheel of Time) is one of the most complex teachings of Buddhism, sometimes taking two weeks to confer, and he often confers it on very large audiences, up to 200,000 students and disciples at a time. The Dalai Lama is the author of numerous books on Buddhism, many of them on general Buddhist subjects but also including books on particular topics like Dzogchen, a Nying

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ma practice. In his essay "The Ethic of Compassion" (1999), the Dalai Lama expresses his belief that if we only reserve compassion for those that we love, we are ignoring the responsibility of sharing these characteristics of respect and empathy with those we do not have relationships with, which cannot allow us to "cultivate love." He elaborates upon this idea by writing that although it takes time to develop a higher level of compassion, eventually we will recognize that the quality of empathy will become a part of life and promote our quality as humans and inner strength. He frequently accepts requests from students to visit various countries worldwide in order to give teachings to large Buddhist audiences, teachings that are usually based on classical Buddhist texts and commentaries, and most often those written by the 17 pandits or great masters of the Nalanda tradition, such as Nagarjuna, Kamalashila, Shantideva, Atisha, Aryadeva and so on. The Dalai Lama refers to himself as a follower of these Nalanda masters, in fact he often asserts that 'Tibetan Buddhism' is based on the Buddhist tradition of Nalanda monastery in ancient India, since the texts written by those 17 Nalanda pandits or masters, to whom he

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has composed a poem of invocation, were brought to Tibet and translated into Tibetan when Buddhism was first established there and have remained central to the teachings of Tibetan Buddhism ever since. As examples of other teachings, in London in 1984 he was invited to give teachings on the Twelve Links of Dependent Arising, and on Dzogchen, which he gave at Camden Town Hall; in 1988 he was in London once more to give a series of lectures on Tibetan Buddhism in general, called 'A Survey of the Paths of Tibetan Buddhism'. Again in London in 1996 he taught the Four Noble Truths, the basis and foundation of Buddhism accepted by all Buddhists, at the combined invitation of 27 different Buddhist organisations of all schools and traditions belonging to the Network of Buddhist Organisations UK. In India, the Dalai Lama gives religious teachings and talks in Dharamsala and numerous other locations including the monasteries in the Tibetan refugee settlements, in response to specific requests from Tibetan monastic institutions, Indian academic, religious and business associations, groups of students and individual/private/lay devotees. In India, no fees are charged to attend these teachings since costs are covered by requesting sponsors. When he travels abroad to give teachings there is usually a ticket fee calculated by the inviting organization to

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cover the costs involved and any surplus is normally to be donated to recognised charities. He has frequently visited and lectured at colleges and universities, some of which have conferred honorary degrees upon him. Dozens of videos of recorded webcasts of the Dalai Lama's public talks on general subjects for non-Buddhists like peace, happiness and compassion, modern ethics, the environment, economic and social issues, gender, the empowerment of women and so forth can be viewed in his office's archive.</s><s>Life as the Dalai Lama.:Interfaith dialogue. The Dalai Lama met Pope Paul VI at the Vatican in 1973. He met Pope John Paul II in 1980, 1982, 1986, 1988, 1990, and 2003. In 1990, he met a delegation of Jewish teachers in Dharamshala for an extensive interfaith dialogue. He has since visited Israel three times, and in 2006 met the Chief Rabbi of Israel. In 2006, he met Pope Benedict XVI privately. He has met the Archbishop of Canterbury, Dr. Robert Runcie, and other leaders of the Anglican Church in London, Gordon B. Hinckley, who at the time was the president of the Church of Jesus Christ of Latter-day Saints, as well as senior Eastern Orthodox Church, Muslim,

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Hindu, Jewish, and Sikh officials. The Dalai Lama is also currently a member of the Board of World Religious Leaders as part of The Elijah Interfaith Institute and participated in the Third Meeting of the Board of World Religious Leaders in Amritsar, India, on 26 November 2007 to discuss the topic of Love and Forgiveness. In 2009, the Dalai Lama inaugurated an interfaith "World Religions-Dialogue and Symphony" conference at Gujarat's Mahuva religions, according to Morari Bapu. In 2010, the Dalai Lama, joined by a panel of scholars, launched the Common Ground Project, in Bloomington, Indiana (USA), which was planned by himself and Prince Ghazi bin Muhammad of Jordan during several years of personal conversations. The project is based on the book "Common Ground between Islam and Buddhism". In 2019, the Dalai Lama fully-sponsored the first-ever 'Celebrating Diversity in the Muslim World' conference in New Delhi on behalf of the Muslims of Ladakh.</s><s>Life as the Dalai Lama.:Interest in science, and Mind and Life Institute. The Dalai Lama's lifelong interest in science and technology dates from his childhood in Lhasa, Tibet, when he was fascinated by mechanical objects like clocks, watches, telescopes

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, film projectors, clockwork soldiers and motor cars, and loved to repair, disassemble and reassemble them. Once, observing the Moon through a telescope as a child, he realised it was a crater-pocked lump of rock and not a heavenly body emitting its own light as Tibetan cosmologists had taught him. He has also said that had he not been brought up as a monk he would probably have been an engineer. On his first trip to the west in 1973 he asked to visit Cambridge University's astrophysics department in the UK and he sought out renowned scientists such as Sir Karl Popper, David Bohm and Carl Friedrich von Weizsäcker, who taught him the basics of science. The Dalai Lama sees important common ground between science and Buddhism in having the same approach to challenge dogma on the basis of empirical evidence that comes from observation and analysis of phenomena. His growing wish to develop meaningful scientific dialogue to explore the Buddhism and science interface led to invitations for him to attend relevant conferences on his visits to the west, including the Alpbach Symposia on Consciousness in 1983 where he met and had discussions with the late Chilean neuroscientist Francisco J. Varela. Also in 1983, the American social entrepreneur and innovator R

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. Adam Engle, who had become aware of the Dalai Lama's deep interest in science, was already considering the idea of facilitating for him a serious dialogue with a selection of appropriate scientists. In 1984 Engle formally offered to the Dalai Lama's office to organise a week-long, formal dialogue for him with a suitable team of scientists, provided that the Dalai Lama would wish to fully participate in such a dialogue. Within 48 hours the Dalai Lama confirmed to Engle that he was "truly interested in participating in something substantial about science" so Engle proceeded with launching the project. Francisco Varela, having heard about Engle's proposal, then called him to tell him of his earlier discussions with the Dalai Lama and to offer his scientific collaboration to the project. Engle accepted, and Varela assisted him to assemble his team of six specialist scientists for the first 'Mind and Life' dialogue on the cognitive sciences, which was eventually held with the Dalai Lama at his residence in Dharamsala in 1987. This five-day event was so successful that at the end the Dalai Lama told Engle he would very much like to repeat it again in the future. Engle then started work on arranging a second dialogue, this time with neuroscientists in California,

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and the discussions from the first event were edited and published as Mind and Life's first book, ""Gentle Bridges: Conversations with the Dalai Lama on the Sciences of Mind"." As Mind and Life Institute's remit expanded, Engle formalised the organisation as a non-profit foundation after the third dialogue, held in 1990, which initiated the undertaking of neurobiological research programmes in the United States under scientific conditions. Over the following decades, as of 2014 at least 28 dialogues between the Dalai Lama and panels of various world-renowned scientists have followed, held in various countries and covering diverse themes, from the nature of consciousness to cosmology and from quantum mechanics to the neuroplasticity of the brain. Sponsors and partners in these dialogues have included the Massachusetts Institute of Technology, Johns Hopkins University, the Mayo Clinic, and Zurich University. Apart from time spent teaching Buddhism and fulfilling responsibilities to his Tibetan followers, the Dalai Lama has probably spent, and continues to spend, more of his time and resources investigating the interface between Buddhism and science through the ongoing series of Mind and Life dialogues and its spin-offs than on any other single activity. As the institute's Cofounder and the Honorary chairman he has personally presided over and participated in

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all its dialogues, which continue to expand worldwide. These activities have given rise to dozens of DVD sets of the dialogues and books he has authored on them such as "Ethics for the New Millennium" and "The Universe in a Single Atom", as well as scientific papers and university research programmes. On the Tibetan and Buddhist side, science subjects have been added to the curriculum for Tibetan monastic educational institutions and scholarship. On the Western side, university and research programmes initiated by these dialogues and funded with millions of dollars in grants from the Dalai Lama Trust include the Emory-Tibet Partnership, Stanford School of Medicine's Centre for Compassion and Altruism Research and Education (CCARES) and the Centre for Investigating Healthy Minds, amongst others. In 2019, Emory University's Center for Contemplative Sciences and Compassion-Based Ethics, in partnership with The Dalai Lama Trust and the Vana Foundation of India, launched an international SEE Learning (Social, Emotional and Ethical Learning) program in New Delhi, India, a school curriculum for all classes from kindergarten to Std XII that builds on psychologist Daniel Goleman's work on emotional intelligence in the early 1990s. SEE learning focuses on developing critical thinking, ethical reasoning and compassion

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and stresses on commonalities rather than on the differences. In particular, the Mind and Life Education Humanities & Social Sciences initiatives have been instrumental in developing the emerging field of Contemplative Science, by researching, for example, the effects of contemplative practice on the human brain, behaviour and biology. In his 2005 book "The Universe in a Single Atom" and elsewhere, and to mark his commitment to scientific truth and its ultimate ascendancy over religious belief, unusually for a major religious leader the Dalai Lama advises his Buddhist followers: "If scientific analysis were conclusively to demonstrate certain claims in Buddhism to be false, then we must accept the findings of science and abandon those claims." He has also cited examples of archaic Buddhist ideas he has abandoned himself on this basis. These activities have even had an impact in the Chinese capital. In 2013 an 'academic dialogue' with a Chinese scientist, a Tibetan 'living Buddha' and a professor of Religion took place in Beijing. Entitled "High-end dialogue: ancient Buddhism and modern science" it addressed the same considerations that interest the Dalai Lama, described as 'discussing about the similarities between Buddhism and modern science'.</s><s>Life as the Dalai Lama.:Personal meditation practice. The Dalai Lama uses various meditation techniques, including analytic

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meditation and emptiness meditation. He has said that the aim of meditation is</s><s>Social stances.</s><s>Social stances.:Tibetan independence. Despite initially advocating for Tibetan independence from 1961 to 1974, the Dalai Lama no longer supports it. Instead he advocates for more meaningful autonomy for Tibetans within the People's Republic of China. This approach is known as the "Middle Way". In a speech at Kolkata in 2017, the Dalai Lama stated that Tibetans wanted to stay with China and they did not desire independence. He said that he believed that China after opening up, had changed 40 to 50 percent of what it was earlier, and that Tibetans wanted to get more development from China. In October 2020, the Dalai Lama stated that he did not support Tibetan independence and hoped to visit China as a Nobel Prize winner. He said "I prefer the concept of a'republic' in the People's Republic of China. In the concept of republic, ethnic minorities are like Tibetans, The Mongols, Manchus, and Xinjiang Uyghurs, we can live in harmony".</s><s>Social stances.:Abortion. The Dalai Lama has said that, from the perspective of the Buddhist precepts, abortion is an act of killing. In 1993

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, he clarified a more nuanced position, stating, "...it depends on the circumstances. If the unborn child will be retarded or if the birth will create serious problems for the parent, these are cases where there can be an exception. I think abortion should be approved or disapproved according to each circumstance."</s><s>Social stances.:Death penalty. The Dalai Lama has repeatedly expressed his opposition to the death penalty, saying that it contradicts the Buddhist philosophy of non-violence and that it expresses anger, not compassion. During a 2005 visit to Japan, a country which has the death penalty, the Dalai Lama called for the abolition of the death penalty and said in his address, "Criminals, people who commit crimes, usually society rejects these people. They are also part of society. Give them some form of punishment to say they were wrong, but show them they are part of society and can change. Show them compassion." The Dalai Lama has also praised U.S. states that have abolished the death penalty.</s><s>Social stances.:Democracy, nonviolence, religious harmony, and Tibet's relationship with India. The Dalai Lama says that he is active in spreading India's message of nonviolence and religious harmony throughout the world. "I am the messenger of India's ancient thoughts

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the world over." He has said that democracy has deep roots in India. He says he considers India the master and Tibet its disciple, as great scholars went from India to Tibet to teach Buddhism. He has noted that millions of people lost their lives in violence and the economies of many countries were ruined due to conflicts in the 20th century. "Let the 21st century be a century of tolerance and dialogue." The Dalai Lama has also critiqued proselytization and certain types of conversion, believing the practices to be contrary to the fundamental ideas of religious harmony and spiritual practice. He has stated that "It's very important that our religious traditions live in harmony with one another and I don't think proselytizing contributes to this. Just as fighting and killing in the name of religion are very sad, it's not appropriate to use religion as a ground or a means for defeating others." In particular, he has critiqued Christian approaches to conversion in Asia, stating that he has "come across situations where serving the people is a cover for proselytization." The Dalai Lama has labeled such practices counter to the "message of Christ" and has emphasized that such individuals "practice conversion like a kind of war against peoples and cultures." In a statement with Hindu religious

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leaders, he expressed that he opposes "conversions by any religious tradition using various methods of enticement." In 1993, the Dalai Lama attended the World Conference on Human Rights and made a speech titled "Human Rights and Universal Responsibility". In 2001, in response to a question from a Seattle schoolgirl, the Dalai Lama said that it is permissible to shoot someone in self-defense (if the person was "trying to kill you") and he emphasized that the shot should not be fatal. In 2013, the Dalai Lama criticised Buddhist monks' attacks on Muslims in Myanmar and rejected violence by Buddhists, saying: "Buddha always teaches us about forgiveness, tolerance, compassion. If from one corner of your mind, some emotion makes you want to hit, or want to kill, then please remember Buddha's faith.... All problems must be solved through dialogue, through talk. The use of violence is outdated, and never solves problems." In May 2013, he said "Really, killing people in the name of religion is unthinkable, very sad." In May 2015, the Dalai Lama called on Myanmar's Nobel Peace Prize winner Aung San Suu Kyi to do more to help the Rohingya Muslims in Myanmar, said that he had urged Suu Kyi to address the

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Rohingyas' plight in two previous private meetings and had been rebuffed. In 2017, after Chinese dissident and Nobel Peace Prize laureate Liu Xiaobo died of organ failure while in Chinese government custody, the Dalai Lama said he was "deeply saddened" and that he believed that Liu's "unceasing efforts in the cause of freedom will bear fruit before long." The Dalai Lama has consistently praised India. In December 2018, he said Muslim countries like Bangladesh, Pakistan and Syria should learn about religion from India for peace in the world. When asked in 2019 about attacks on the minority community in India including a recent one against a Muslim family in Gurgaon, he said: "There are always a few mischievous people, but that does not mean it a symbol of that nation". He reiterated in December 2021 that India was a role model for religious harmony in the world.</s><s>Social stances.:Diet and animal welfare. The Dalai Lama advocates compassion for animals and frequently urges people to try vegetarianism or at least reduce their consumption of meat. In Tibet, where historically meat was the most common food, most monks historically have been omnivores, including the Dalai Lamas. The Fourteenth Dalai Lama was raised in a meat-eating family but converted to

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vegetarianism after arriving in India, where vegetables are much more easily available and vegetarianism is widespread. He spent many years as a vegetarian, but after contracting hepatitis in India and suffering from weakness, his doctors told him to return to eating meat which he now does twice a week. This attracted public attention when, during a visit to the White House, he was offered a vegetarian menu but declined by replying, as he is known to do on occasion when dining in the company of non-vegetarians, "I'm a Tibetan monk, not a vegetarian". His own home kitchen, however, is completely vegetarian. In 2009, the English singer Paul McCartney wrote a letter to the Dalai Lama inquiring why he was not a vegetarian. As McCartney later told The Guardian, "He wrote back very kindly, saying,'my doctors tell me that I must eat meat'. And I wrote back again, saying, you know, I don't think that's right. [...] I think now he's vegetarian most of the time. I think he's now being told, the more he meets doctors from the west, that he can get his protein somewhere else. [...] It just doesn't seem right – the Dalai Lama, on the one hand, saying, 'Hey guys, don

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't harm sentient beings... Oh, and by the way, I'm having a steak.'"</s><s>Social stances.:Economics and political stance. The Dalai Lama has referred to himself as a Marxist and has articulated criticisms of capitalism. He reports hearing of communism when he was very young, but only in the context of the destruction of the Mongolian People's Republic. It was only when he went on his trip to Beijing that he learned about Marxist theory from his interpreter Baba Phuntsog Wangyal of the Tibetan Communist Party. At that time, he reports, "I was so attracted to Marxism, I even expressed my wish to become a Communist Party member", citing his favorite concepts of self-sufficiency and equal distribution of wealth. He does not believe that China implemented "true Marxist policy", and thinks the historical communist states such as the Soviet Union "were far more concerned with their narrow national interests than with the Workers' International". Moreover, he believes one flaw of historically "Marxist regimes" is that they place too much emphasis on destroying the ruling class, and not enough on compassion. He finds Marxism superior to capitalism, believing the latter is only concerned with "how to make profits", whereas the former has "moral ethics". Stating in 1993: On the

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relations between India and Pakistan, the Dalai Lama in October 2019 said: "There is a difference between Indian and Pakistani Prime Minister's speech at the UN. Indian prime prime minister talks about peace and you know what his Pakistan counterpart said. Getting China's political support is Pakistan's compulsion. But Pakistan also needs India. Pakistani leaders should calm down and think beyond emotions and should follow a realistic approach".</s><s>Social stances.:Environment. The Dalai Lama is outspoken in his concerns about environmental problems, frequently giving public talks on themes related to the environment. He has pointed out that many rivers in Asia originate in Tibet, and that the melting of Himalayan glaciers could affect the countries in which the rivers flow. He acknowledged official Chinese laws against deforestation in Tibet, but lamented they can be ignored due to possible corruption. He was quoted as saying "ecology should be part of our daily life"; personally, he takes showers instead of baths, and turns lights off when he leaves a room. Around 2005, he started campaigning for wildlife conservation, including by issuing a religious ruling against wearing tiger and leopard skins as garments. The Dalai Lama supports the anti-whaling position in the whaling controversy, but has criticized the activities of groups such as the Sea Shepherd Conservation Society (which carries out

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acts of what it calls aggressive nonviolence against property). Before the 2009 United Nations Climate Change Conference, he urged national leaders to put aside domestic concerns and take collective action against climate change.</s><s>Social stances.:Sexuality. The Dalai Lama's stances on topics of sexuality have changed over time. A monk since childhood, the Dalai Lama has said that sex offers fleeting satisfaction and leads to trouble later, while chastity offers a better life and "more independence, more freedom". He has said that problems arising from conjugal life sometimes even lead to suicide or murder. He has asserted that all religions have the same view about adultery. In his discussions of the traditional Buddhist view on appropriate sexual behavior, he explains the concept of "right organ in the right object at the right time", which historically has been interpreted as indicating that oral, manual and anal sex (both homosexual and heterosexual) are not appropriate in Buddhism or for Buddhists. However, he also says that in modern times all common, consensual sexual practices that do not cause harm to others are ethically acceptable and that society should accept and respect people who are gay or transgender from a secular point of view. In a 1994 interview with "OUT Magazine", the Dalai Lama clarified his personal opinion on the matter by saying, "If

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someone comes to me and asks whether homosexuality is okay or not, I will ask 'What is your companion's opinion?' If you both agree, then I think I would say, 'If two males or two females voluntarily agree to have mutual satisfaction without further implication of harming others, then it is okay.'" However, when interviewed by Canadian TV news anchor Evan Solomon on "" about whether homosexuality is acceptable in Buddhism, the Dalai Lama responded that "it is sexual misconduct". In his 1996 book "Beyond Dogma", he described a traditional Buddhist definition of an appropriate sexual act as follows: "A sexual act is deemed proper when the couples use the organs intended for sexual intercourse and nothing else... Homosexuality, whether it is between men or between women, is not improper in itself. What is improper is the use of organs already defined as inappropriate for sexual contact." He elaborated in 1997, conceding that the basis of that teaching was unknown to him. He also conveyed his own "willingness to consider the possibility that some of the teachings may be specific to a particular cultural and historic context". In 2006, the Dalai Lama has expressed concern at "reports of violence and discrimination against" LGBT people and urged "respect, tolerance and the full recognition of human rights for all". In

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a 2014 interview with Larry King, the Dalai Lama expressed his acceptance for same-sex marriage, stating that it is a personal matter and is acceptable in his view.</s><s>Social stances.:Women's rights. In 2007, he said that the next Dalai Lama could possibly be a woman: "If a woman reveals herself as more useful the lama could very well be reincarnated in this form." In 2009, on gender equality and sexism, the Dalai Lama proclaimed at the National Civil Rights Museum in Memphis, Tennessee: "I call myself a feminist. Isn't that what you call someone who fights for women's rights?" He also said that by nature, women are more compassionate "based on their biology and ability to nurture and birth children". He called on women to "lead and create a more compassionate world", citing the good works of nurses and mothers. At a 2014 appearance at the Tata Institute of Social Sciences in Mumbai, the Dalai Lama said, "Since women have been shown to be more sensitive to others' suffering, their leadership may be more effective." In 2015, he said in a BBC interview that if a female succeeded him, "that female must be attractive, otherwise it is not much use," and when asked if he was joking, replied, "No.

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True!" He followed with a joke about his current success being due to his own appearance. His office later released a statement of apology citing the interaction as a translation error.</s><s>Social stances.:Health. In 2013, at the Culture of Compassion event in Derry, Northern Ireland, the Dalai Lama said that "Warm-heartedness is a key factor for healthy individuals, healthy families and healthy communities."</s><s>Social stances.:Health.:Response to COVID-19. In a 2020 statement in "Time" magazine on the COVID-19 pandemic, the Dalai Lama said that the pandemic must be combated with compassion, empirical science, prayer, and the courage of healthcare workers. He emphasized "emotional disarmament" (seeing things with a clear and realistic perspective, without fear or rage) and wrote: "The outbreak of this terrible coronavirus has shown that what happens to one person can soon affect every other being. But it also reminds us that a compassionate or constructive act – whether working in hospitals or just observing social distancing – has the potential to help many."</s><s>Social stances.:Immigration. In September 2018, speaking at a conference in Malmö, Sweden, home to a large immigrant population, the Dalai Lama said

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"I think Europe belongs to the Europeans", but also that Europe was "morally responsible" for helping "a refugee really facing danger against their life". He stated that Europe has a responsibility to refugees to "receive them, help them, educate them", but that they should aim to return to their places of origin and that "they ultimately should rebuild their own country". Speaking to German reporters in 2016, the Dalai Lama said there are "too many" refugees in Europe, adding that "Europe, for example Germany, cannot become an Arab country." He also said that "Germany is Germany".</s><s>Retirement and succession plans. In May 2011, the Dalai Lama retired from the Central Tibetan Administration. In September 2011, the Dalai Lama issued the following statement concerning his succession and reincarnation: When I am about ninety I will consult the high Lamas of the Tibetan Buddhist traditions, the Tibetan public, and other concerned people who follow Tibetan Buddhism, and re-evaluate whether the institution of the Dalai Lama should continue or not. On that basis we will take a decision. If it is decided that the reincarnation of the Dalai Lama should continue and there is a need for the Fifteenth Dalai Lama to be recognized, responsibility for doing so will primarily rest on the concerned officers

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of the Dalai Lama's Gaden Phodrang Trust. They should consult the various heads of the Tibetan Buddhist traditions and the reliable oath-bound Dharma Protectors who are linked inseparably to the lineage of the Dalai Lamas. They should seek advice and direction from these concerned beings and carry out the procedures of search and recognition in accordance with past tradition. I shall leave clear written instructions about this. Bear in mind that, apart from the reincarnation recognized through such legitimate methods, no recognition or acceptance should be given to a candidate chosen for political ends by anyone, including those in the People's Republic of China. In October 2011, the Dalai Lama repeated his statement in an interview with Canadian CTV News. He added that Chinese laws banning the selection of successors based on reincarnation will not impact his decisions. "Naturally my next life is entirely up to me. No one else. And also this is not a political matter", he said in the interview. The Dalai Lama also added that he has not decided on whether he would reincarnate or be the last Dalai Lama. In an interview with the German newspaper "Welt am Sonntag" published on 7 September 2014 the Dalai Lama stated "the institution of the Dalai Lama has served its purpose", and that "We had

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a Dalai Lama for almost five centuries. The 14th Dalai Lama now is very popular. Let us then finish with a popular Dalai Lama." Gyatso has also expressed fear that the Chinese government would manipulate any reincarnation selection in order to choose a successor that would go along with their political goals. In response the Chinese government implied that it would select another Dalai Lama regardless of his decision.</s><s>CIA Tibetan program. In October 1998, the Dalai Lama's administration acknowledged that it received $1.7 million a year in the 1960s from the U.S. government through a Central Intelligence Agency program. When asked by CIA officer John Kenneth Knaus in 1995 to comment on the CIA Tibetan program, the Dalai Lama replied that though it helped the morale of those resisting the Chinese, "thousands of lives were lost in the resistance" and further, that "the U.S. Government had involved itself in his country's affairs not to help Tibet but only as a Cold War tactic to challenge the Chinese." As part of the program the Dalai Lama received 180,000 dollars a year from 1959 till 1974 for his own personal use. His administration's reception of CIA funding has become one of the grounds for some state-run Chinese newspapers to discredit him along with the

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Tibetan independence movement. In his autobiography "Freedom in Exile", the Dalai Lama criticized the CIA again for supporting the Tibetan independence movement "not because they (the CIA) cared about Tibetan independence, but as part of their worldwide efforts to destabilize all communist governments". In 1999, the Dalai Lama said that the CIA Tibetan program had been harmful for Tibet because it was primarily aimed at serving American interests, and "once the American policy toward China changed, they stopped their help."</s><s>Criticism.</s><s>Criticism.:Ties to India. The Chinese press has criticized the Dalai Lama for his close ties with India. His 2010 remarks at the International Buddhist Conference in Gujarat saying that he was "Tibetan in appearance, but an Indian in spirituality" and referral to himself as a "son of India" in particular led the "People's Daily" to opine, "Since the Dalai Lama deems himself an Indian rather than Chinese, then why is he entitled to represent the voice of the Tibetan people?" Dhundup Gyalpo of the "Tibet Sun" replied that Tibetan religion could be traced back to Nalanda in India, and that Tibetans have no connection to Chinese "apart... from a handful of culinary dishes". The "People's

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Daily" stressed the links between Chinese Buddhism and Tibetan Buddhism had accused the Dalai Lama of "betraying southern Tibet to India". In 2008, the Dalai Lama said for the first time that the territory India claims and administers as part of Arunachal Pradesh is part of India, citing the disputed 1914 Simla Accord.</s><s>Criticism.:Shugden controversy. The Dorje Shugden Controversy reappeared in the Gelug school by the publication of the "Yellow Book" in 1976, containing stories about wrathful acts of "Dorje Shugden" against Gelugpas who also practiced Nyingma teachings. In response, the 14th Dalai Lama, a Gelugpa himself and advocate of an "inclusive" approach to the teachings of Tibetan Buddhism, started to speak out against the practice of Dorje Shugden in 1978. The controversy has attracted attention in the West because of demonstrations held in 2008 and 2014 by Dorje Shugden practitioners. A 2015 Reuters investigation determined "that the religious sect behind the protests has the backing of the Communist Party" and that the "group has emerged as an instrument in Beijing's long campaign to undermine support for the Dalai Lama". After the Reuters investigation revealed that China backs it, the

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Shugden group halted operations and disbanded.</s><s>Criticism.:Sexism. In 2010, the Dalai Lama told a reporter that the first time someone asked him about the possibility of a female Dalai Lama, he said “if she is an ugly female, she won’t be very effective, will she?” In 2015 he said at one occasion, "more than 50 years ago" in Paris, he said the line to a reporter of a women's magazine, that "if female Dalai Lama comes, the face should be very, very attractive." In 2019, when he was asked about the comment, he repeated it with a laugh, saying that although the real beauty is inner beauty, for human beings, the appearance is also very important. In response to the controversy sparked by the interview, his office released a statement to clarify his remarks and put them into context, expressing that the Dalai Lama "is deeply sorry that people have been hurt by what he said and offers his sincere apologies." The statement explains, the original context of the Dalai Lama's referring to the physical appearance of a female successor was The statement also noted, the Dalai Lama "consistently emphasizes the need for people to connect with each other on a deeper human level, rather than getting

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caught up in preconceptions based on superficial appearances." Nevertheless, many felt that the apology did nothing to address his repeated similar comments throughout the leader's life, finding them sexist.</s><s>Criticism.:Gedhun Choekyi Nyima. In April 2018, the Dalai Lama confirmed the official Chinese claims about Gedhun Choekyi Nyima by saying that he knew from "reliable sources" that the Panchen Lama he had recognized was alive and receiving normal education. He said he hoped that the Chinese-recognised Panchen Lama (Gyaincain Norbu) studied well under the guidance of a good teacher, adding that there were instances in Tibetan Buddhist tradition, of a reincarnated lama taking more than one manifestation.</s><s>Public image. The Dalai Lama places highly in global surveys of the world's most admired men, ranking with Pope Francis as among the world's religious leaders cited as the most admired. The Dalai Lama's appeal is variously ascribed to his charismatic personality, international fascination with Buddhism, his universalist values, and international sympathy for the Tibetans. In the 1990s, many films were released by the American film industry about Tibet, including biopics of the Dalai Lama. This is attributed to both the Dalai Lama's 1989

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Nobel Peace Prize as well as to the euphoria following the Fall of Communism. The most notable films, "Kundun" and "Seven Years in Tibet" (both released in 1997), portrayed "an idyllic pre-1950 Tibet, with a smiling, soft-spoken Dalai Lama at the helm – a Dalai Lama sworn to non-violence": portrayals the Chinese government decried as ahistorical. The Dalai Lama has his own pages on Twitter, Facebook, and Instagram. The Dalai Lama has tried to mobilize international support for Tibetan activities. The Dalai Lama has been successful in gaining Western support for himself and the cause of greater Tibetan autonomy, including vocal support from numerous Hollywood celebrities, most notably the actors Richard Gere and Steven Seagal, as well as lawmakers from several major countries. Photos of the Dalai Lama were banned after March 1959 Lhasa protests until after the end of the Cultural Revolution in 1976. In 1996 the Chinese Communist Party once again reinstated the total prohibition of any photo of the 14th Dalai Lama. According to the Tibet Information Network, "authorities in Tibet have begun banning photographs of the exiled Dalai Lama in monasteries and public places, according to reports from a monitoring group and a Tibetan newspaper. Plainclothes police went to

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hotels and restaurants in Lhasa, the Tibetan capital, on 22 and 23 April and ordered Tibetans to remove pictures of the Dalai Lama..." The ban continues in many locations throughout Tibet today.</s><s>Public image.:In the media. The 14th Dalai Lama has appeared in several non-fiction films including: - "10 Questions for the Dalai Lama" (2006, documentary) - "Dalai Lama Renaissance" (2007, documentary) - "The Sun Behind the Clouds" (2010) - "Bringing Tibet Home" (2013) - "Monk with a Camera" (2014, documentary) - "Dalai Lama Awakening" (2014) - "Compassion in Action" (2014) He has been depicted as a character in various other movies and television programs including: - "Kundun", 1997 film directed by Martin Scorsese - "Seven Years in Tibet", 1997 film starring Brad Pitt and David Thewlis - "Klovn" "Dalai Lama" Season 1, Episode 4 (2005) - "Red Dwarf" episode "Meltdown" (1991) - "Song of Tibet", 2000 film directed by Xie Fei. - The Great Escape "14th Dalai Lama" (2018) on Epic - "

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Dalai Lama", episode of the Indian television series "Mega Icons" (2019–20) on National Geographic. The Dalai Lama was featured on 5 March 2017, episode of the HBO late-night talk show "Last Week Tonight", in which host John Oliver conducted a comedic interview with the Dalai Lama, focusing on the topics of Tibetan sovereignty, Tibetan self-immolations, and his succession plans. A biographical graphic novel, "Man of Peace," also envisaging the Dalai Lama's return to Tibet, was published by Tibet House US. "The Extraordinary Life of His Holiness the Fourteenth Dalai Lama: An Illuminated Journey," illustrations and text by artist Rima Fujita, narrated by the Dalai Lama, was published by Simon and Schuster in 2021.</s><s>Public image.:Awards and honours. The Dalai Lama has received numerous awards and honors worldwide over his spiritual and political career. For a more complete list see Awards and honors presented to the 14th Dalai Lama. After the 1989 Tiananmen Square protests and massacre, the Norwegian Nobel Committee awarded him the 1989 Nobel Peace Prize. The Committee officially gave the prize to the Dalai Lama for "the struggle of the liberation of Tibet and the efforts for a peaceful resolution" and "in

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part a tribute to the memory of Mahatma Gandhi". He has also been awarded the: - 1959 Ramon Magsaysay Award for Community Leadership; - 1994 Freedom Medal from the Roosevelt Institute; - 2005 Christmas Humphreys Award from the Buddhist Society in the United Kingdom; - 2007 Congressional Gold Medal, the highest civilian award bestowed by the American Congress and President. The Chinese government declared this would have "an extremely serious impact" on relations with the United States; - 2006 by the Republic of Kalmykia for outstanding services and significant contribution to the spiritual revival and prosperity of the republic. - 2007 Ahimsa Award from the Institute of Jainology in recognition of individuals who embody and promote the principles of Ahimsa (Non-violence); and in - 2012, by the Tuvan Republic in recognition of the contribution to the upbringing of high spiritual and cultural tolerance, strengthening interreligious and interethnic harmony. - 2012, the Templeton Prize. He donated the prize money to the charity Save the Children. In 2006, he became one of only six people ever to be granted Honorary Citizenship of Canada. In 2007 he was named Presidential Distinguished Professor at Emory University in Atlanta, Georgia, the first time he accepted a university appointment. He is

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the chief Patron of the Maha Bodhi Society of India, conferred upon him at the 2008 Annual General Meeting of the Maha Bodhi Society of India.</s><s>Publications. - "My Land and My People: The Autobiography of His Holiness the Dalai Lama". Ed. David Howarth. Weidenfeld and Nicolson, 1962. - "Deity Yoga: In Action and Performance Tantras". Ed. and trans. Jeffrey Hopkins. Snow Lion, 1987. - "Tantra in Tibet". Co-authored with Tsong-kha-pa, Jeffrey Hopkins. Snow Lion, 1987. - "The Dalai Lama at Harvard". Ed. and trans. Jeffrey Hopkins. Snow Lion, 1988. - "Freedom in Exile: The Autobiography of the Dalai Lama", London: Little, Brown and Co., 1990, - "My Tibet", co-authored with photographer Galen Rowell, 1990, - "The Path to Enlightenment". Ed. and trans. Glenn H. Mullin. Snow Lion, 1994. - "Essential Teachings", North Atlantic Books, 1995, - "The World of Tibetan Buddhism", translated by Geshe Thupten Jinpa, foreword by Richard Gere, Wisdom Publications, 1995, -

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"Tibetan Portrait: The Power of Compassion", photographs by Phil Borges with sayings by Tenzin Gyatso, 1996, - "Healing Anger: The Power of Patience from a Buddhist Perspective". Trans. Thupten Jinpa. Ithaca, NY: Snow Lion, 1997, - "The Gelug/Kagyü Tradition of Mahamudra", co-authored with Alexander Berzin. Ithaca, NY: Snow Lion Publications, 1997, - "The Art of Happiness", co-authored with Howard C. Cutler, M.D., Riverhead Books, 1998, - "The Good Heart: A Buddhist Perspective on the Teachings of Jesus", translated by Geshe Thupten Jinpa, Wisdom Publications, 1998, - "Kalachakra Tantra: Rite of Initiation", edited by Jeffrey Hopkins, Wisdom Publications, 1999, - "MindScience: An East–West Dialogue", with contributions by Herbert Benson, Daniel Goleman, Robert Thurman, and Howard Gardner, Wisdom Publications, 1999, - "The Power of Buddhism", co-authored with Jean-Claude Carrière, 1999, - "Opening the Eye of New Awareness", Translated by Donald S. Lopez, Jr

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., Wisdom Publications, 1999, - "Ethics for the New Millennium", Riverhead Books, 1999, - "Consciousness at the Crossroads". Ed. Zara Houshmand, Robert B. Livingston, B. Alan Wallace. Trans. Thupten Jinpa, B. Alan Wallace. Snow Lion, 1999. - "Ancient Wisdom, Modern World: Ethics for the New Millennium", Little, Brown/Abacus Press, 2000, - "Dzogchen: Heart Essence of the Great Perfection", translated by Geshe Thupten Jinpa and Richard Barron, Snow Lion Publications, 2000, - "The Meaning of Life: Buddhist Perspectives on Cause and Effect", Translated by Jeffrey Hopkins, Wisdom Publications, 2000, - "Answers: Discussions with Western Buddhists". Ed. and trans. Jose Cabezon. Snow Lion, 2001. - "The Compassionate Life", Wisdom Publications, 2001, - "Violence and Compassion: Dialogues on Life Today", with Jean-Claude Carriere, Doubleday, 2001, - "Imagine All the People: A Conversation with the Dalai Lama on Money, Politics, and Life as it Could Be", Coauthored with Fabien Ouaki, Wisdom

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Publications, 2001, - "An Open Heart", edited by Nicholas Vreeland; Little, Brown; 2001, - "The Heart of Compassion: A Practical Approach to a Meaningful Life", Twin Lakes, Wisconsin: Lotus Press, 2002, - "Sleeping, Dreaming, and Dying", edited by Francisco Varela, Wisdom Publications, 2002, - "Essence of the Heart Sutra: The Dalai Lama's Heart of Wisdom Teachings", edited by Geshe Thupten Jinpa, Wisdom Publications, 2002, - "The Pocket Dalai Lama". Ed. Mary Craig. Shambhala Pocket Classics, 2002. - "The Buddhism of Tibet". Ed. and trans. Jeffrey Hopkins, Anne C. Klein. Snow Lion, 2002. - "The Art of Happiness at Work", co-authored with Howard C. Cutler, M.D., Riverhead, 2003, - "Stages of Meditation" (commentary on the Bhāvanākrama). Trans. Ven. Geshe Lobsang Jordhen, Losang Choephel Ganchenpa, Jeremy Russell. Snow Lion, 2003. - "Der Weg des Herzens. Gewaltlosigkeit und Dialog zwischen den

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Religionen (The Path of the Heart: Non-violence and the Dialogue among Religions)", co-authored with Eugen Drewermann, PhD, Patmos Verlag, 2003, - "The Path to Bliss". Ed. and trans. Thupten Jinpa, Christine Cox. Snow Lion, 2003. - "How to Practice: The Way to a Meaningful Life", translated and edited by Jeffrey Hopkins, 2003, - "The Wisdom of Forgiveness: Intimate Conversations and Journeys", coauthored with Victor Chan, Riverbed Books, 2004, - "The New Physics and Cosmology: Dialogues with the Dalai Lama", edited by Arthur Zajonc, with contributions by David Finkelstein, George Greenstein, Piet Hut, Tu Wei-ming, Anton Zeilinger, B. Alan Wallace and Thupten Jinpa, Oxford University Press, 2004, - "Dzogchen: The Heart Essence of the Great Perfection". Ed. Patrick Gaffney. Trans. Thupten Jinpa, Richard Barron (Chokyi Nyima). Snow Lion, 2004. - "Practicing Wisdom: The Perfection of Shantideva's Bodhisattva Way", translated by Geshe Thupt

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en Jinpa, Wisdom Publications, 2004, - "Lighting the Way". Snow Lion, 2005. - "The Universe in a Single Atom: The Convergence of Science and Spirituality", Morgan Road Books, 2005, - "How to Expand Love: Widening the Circle of Loving Relationships", translated and edited by Jeffrey Hopkins, Atria Books, 2005, - "Living Wisdom with His Holiness the Dalai Lama", with Don Farber, Sounds True, 2006, - "Mind in Comfort and Ease: The Vision of Enlightenment in the Great Perfection". Ed. Patrick Gaffney. Trans. Matthieu Ricard, Richard Barron and Adam Pearcey. Wisdom Publications, 2007, - "How to See Yourself as You Really Are", translated and edited by Jeffrey Hopkins, 2007, - "The Leader's Way", co-authored with Laurens van den Muyzenberg, Nicholas Brealey Publishing, 2008, - "My Spiritual Autobiography" compiled by from speeches and interviews of the 14th Dalai Lama, 2009, - "", Mariner Books, 2012, - "The Wisdom of Compassion: Stories of Remarkable Encounters and Timeless Insights", coauthored with Victor Chan, Riverhead Books, 2012, - "My Appeal

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to the World", presented by Sofia Stril-Rever, translated from the French by Sebastian Houssiaux, Tibet House US, 2015, - "The Book of Joy: Lasting Happiness in a Changing World", coauthored by Archbishop Desmond Tutu, 2016, - "Behind the Smile: The Hidden Side of the Dalai Lama", by Maxime Vivas (author), translated from the French book "Not So Zen", Long River Press 2013,</s><s>Discography. - "Inner World" (2020)</s><s>See also. - Golden Urn - The Discourse of Lama - Awards and honors presented to the 14th Dalai Lama - List of organizations of Tibetans in exile - Chinese intelligence activity abroad#Modes of operation - Dalai Lama Center for Peace and Education - Foundation for Universal Responsibility of His Holiness the Dalai Lama - History of Tibet (1950–present) - Human rights in Tibet - Annexation of Tibet by the People's Republic of China - Protests and uprisings in Tibet since 1950 - Sinicization of Tibet - Chinese occupation of Tibet - Period of de facto Tibetan independence - List of overseas visits by Tenzin Gyatso the 14th Dalai Lama outside India - List of peace activists - List of Nobel laure

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ates - List of refugees - Templeton Prize lauretes - List of rulers of Tibet - Religious persecution - Freedom of religion in China - Tibet Fund - Tibet House - Tibet Religious Foundation of His Holiness the Dalai Lama - Tibetan art - Tibetan Centre for Human Rights and Democracy - Tibetan culture - Tibetan Institute of Performing Arts - Mind & Life Institute</s><s>References.</s><s>References.:Sources. - Craig, Mary. "Kundun: A Biography of the Family of the Dalai Lama" (1997) Counterpoint. Calcutta.. - Bell, Sir Charles (1946). "Portrait of the Dalai Lama" Wm. Collins, London, 1st edition. (1987) Wisdom Publications, London.. - Iyer, Pico. "The Open Road: The Global Journey of the Fourteenth Dalai Lama" (2008) Alfred A. Knopf, Inc. - - Knaus, Robert Kenneth. "Orphans of the Cold War: America and the Tibetan Struggle for Survival" (1999) PublicAffairs.. - - - Mullin, Glenn H. (2001). "The Fourteen Dalai Lamas: A Sacred Legacy of Reincarnation", pp. 452–515. Clear Light Publishers. Santa Fe,

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New Mexico.. - Richardson, Hugh E. (1984). "Tibet & Its History". 1st edition 1962. 2nd edition, Revised and Updated. Shambhala Publications, Boston. (pbk). - Shakya, Tsering. "The Dragon in the Land of Snows" (1999) Columbia University Press.. - United States. Congressional-Executive Commission on China. The Dalai Lama: What He Means for Tibetans Today: Roundtable before the Congressional-Executive Commission on China, One Hundred Twelfth Congress, First Session, 13 July 2011. Washington, D.C.: U.S. G.P.O., 2012.</s>